The Qur¿¿nic Cross and the Missing Substitute in Early Muslim-Christian Polemics

Zusatztext

<p>Early Muslim commentators develop a sophisticated interpretation of Q 4:157158, known as the substitution narrative: another person was crucified in Jesus place. However, mention of the Substitute rarely occurs in early writings between Muslims and Christians, even when discussing the qurnic crucifixion.</p><p>This case study of almost two dozen primary sources examines the reception of the qurnic crucifixion, including new observations on the Creed among Eastern Christians at the dawn of Islam, and lays out an approach to analyzing the rhetorical and linguistic features of qurnic prooftexting. The project draws out the lack of evidence for the substitute narrative as an established interpretation among Muslim and Christian theologians from the eighth to the eleventh centuries.</p><p>How Muslims and Christians discussed the qurnic crucifixion account, defining themselves vis-à-vis one another, demonstrates how central crucifixion narratives werewith ample competing interpretationsto the development of monotheistic history.</p>

Autorenportrait

<strong>Ryann Craig</strong>, Georgetown University, Washington, USA.

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